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 The Ulster Defence Association

A Short History Part II

 The Ulster Workers Strike

 In May 1974 there occurred what was perhaps the biggest, most audacious and certainly the most unique campaign of civil disobedience and labour withdrawal within the United Kingdom. This became known as the Ulster Workers Strike and the Ulster Defence Association had a pivotal role within the strike, but their role was not that of violent intimidation as has been alleged by various Irish-Nationalist politicians and political commentators. The strike would prove beyond doubt that compared to the potential political power of an organised loyalist working-class the Provisional IRA and Irish-Republicanism were little more than paper tiger imperialism. The strike demonstrated the irrelevance of the P.I.R.A. when confronted when confronted by a united Loyalist working-class opposition, but unfortunately for the people of Northern Ireland the P.I.R.A. and the other agencies of Irish Imperialism never had the perceptiveness to realise, or refused to accept, their own negation.

In order to understand the Ulster Workers Strike it is essential to understand the wider political context and in particular the constitutional proposals that came to be know as the Sunningdale Agreement. After the suspension of Stormont, and the spiraling violence from 1972 onwards, the British state et al. tried to establish some sort of mechanism by which a political solution could be found to the conflict within Northern Ireland. The Conservative party began to move away from its traditional support for the Union and embraced the idea of Unification albeit with the consent of the majority of citizens within Northern Ireland. The constitutional arrangements proposed were as follows: a power-sharing executive, a 78 member elected Assembly and a Council of Ireland. These proposals were outlined in the government white paper of the 20th March 1973 and on the 28th May elections were then held that returned a majority of pro-white paper Assembly members but the Unionist-Loyalist community were deeply split. These constitutional arrangements were finalised at Sunningdale, Berkshire on the 6th December 1973 when the Executive Designate meet in order to come to sort of agreement in relation to North-South structures.

The British government attempted to cobble together a coalition of moderate Unionism and Nationalism in order to make some sort of working executive with Brian Faulkner (Ulster Unionist) as Chief executive and Gerard “Gerry” Fitt (Social Democratic Labour Party) as his Deputy. This was easier said than done, considering the fact that the SDLP had done little to endear itself to Unionism and Loyalism pre-1973 with its calls for a ringing endorsement from the British and Irish governments for Unification and joint sovereignty. There was opposition within Unionism and Loyalism to the notion of power sharing as it appeared to be completely at odds with previous democratic arrangements within Northern Ireland and was in direct contrast to the democratic system on the mainland of Britain. For many power sharing appeared to do nothing other than allow those who wish to dissolve the Northern Ireland state a place in the very apparatus of the state system from which to further their ultimate political objectives. Whilst the concept of power sharing invoked hostility from many within Unionism and Loyalism the most controversial proposal was the idea of Council of Ireland. In his book “A History of Northern Ireland” Patrick Buckland writes:

“Had matters been allowed to rest with the formation of the Executive, its fate might have been a happier one. But matters were not allowed to rest, for the price of Southern and SDLP co-operation had to be paid – a consideration of the Irish dimension…”

Of all aspects of the Sunningdale Agreement this was probably the most contentious and resented by the loyalist people, particularly as the aim of the Council was openly to bring about Irish unity through a series of progressive steps. Coupled with this was the fact that the Agreement was even challenged in the Republic of Ireland court system as being unconstitutional.

It would not be long, however, before the loyalist people came out in open opposition and the Ulster Workers Council announced this opposition formally on the 14th May 1974. Harry Murray and Bob Pagels were chosen as the spokesmen to announce the beginning of what was to be a general strike aimed at ending what was for the Loyalist people a form of government that lacked any political legitimacy and contained within it a mechanism by which Unification could be achieved. From the start of the strike the leaders of the Ulster Defence Association, the organisation that would play a vital role in the success of the strike according to many commentators, realised that in order to be a success the campaign must not involve violence and other forms of crude intimidation against the working-class. Andy Tyrie, a leader of the U.D.A. said of the strike:

“I had a meeting with the workers in my back garden when I lived in Glencairn and we discussed the possibilities of a strike. I had to say to them, ‘Look, every time we have a stoppage it finishes up in violence.’ And we talked about it and they said, ‘We think we can deliver the goods. We can cut the power, we can bring the workers out’…I told them if we could do it from a non-violent point of view, it means we will win…”

Quote from ‘Loyalists’, author Peter Taylor

That is not the say that there were not subtle forms of intimidation but the Ulster Workers Strike was a success not because of violence or despite of violence but because it was by and large a non-violent campaign of civil disobedience. Some commentators have argued that the success of the campaign was also due in part to brilliant planning but other accounts contradict this with strategy being decided on a more day-to-day, hour-to-hour basis. In a way, however, this demonstrates the flexibility that was present within the organisational command and control structures. This flexibility in tactics would prove crucial as events unfolded, for example: when the army pulled down Loyalist barricades loyalists were instructed not to respond to state violence but to let the state be exposed as the aggressors. Once the army had left the given area the barricades were once again erected.

Leading members of the organisations involved in the co-ordination of the strike admit that there were subtle forms of discouragement used to prevent people from working and Andy Tyrie gives the example of using cameras with no film in them to take pictures of workers who refused to withdraw their labour. For many loyalists and unionists who initially disagreed with the strike it was not that they disagreed with the aims that the strikers hoped to achieve but that they had been involved in previous stoppages and strikes in 1973 that had lasted two or three days and achieved little or nothing but a hole in their wage packet. Once the loyalist working class realised that this strike, the campaign of civil disobedience was to be no flash in the pan, momentum began to grow and with it the support of the Loyalist working-class. This support was greatly increased by the ineptitude and sheer contempt of the British government in particular the Prime Minister Harold Wilson who made what would later become one of the most infamous and inflammatory speeches to have come from a British Prime Minister against the Loyalist-Unionist-Protestant people of Northern Ireland. In his speech he said:

“They (British tax payers) have seen their sons vilified and spat upon and murdered. They have seen the taxes they poured out almost with regard to cost – over £300 million this year – going into Northern Ireland…. Yet people who benefit from this now viciously defy Westminster, purporting to act as though they were an elected government, spending their lives sponging on Westminster and British democracy…Who do these people think they are?”

Link to text of speech: http://cain.ulst.ac.uk/events/uwc/docs/hw25574.htm

The people he was referring to were the Protestant-Loyalist-Unionist community and they thought of themselves as every bit as British as the mainland taxpayer who resided in England, Scotland or Wales. They found the broad sweeping comparison of the Protestant-Unionist people with the activities of the sectarian murder gangs of the IRA hard to stomach particularly as it was suggested that the loyalist-unionist people in some way “benefited” from this situation or would have wanted the spectre of sectarian violence and the murder of army personnel. Of all the badly thought out tirade of misinformed prejudicial utterances the “sponging” remark was the one that caused most indignation and those who had any wavering doubts about the correctness of the loyalist resistance and civil disobedience came out in open support of the strikers by wearing small pieces of sponge attached to their shirts, coats and outer garments.

During the time of the Ulster Workers Strike the support gained for the strike had resulted in the reduction of the output of one by one of the various electrical power stations. The workers in the power stations simply refused to maintain them, they did not need to be intimidated, they walked out in support of the strike. The army was sent in to run the power stations but was unable to maintain output (output was down by 60% province wide). This control of such vital resources was crucial to the success of the strike as it demonstrated that the power-sharing executive was politically bankrupt, lacked the support of the loyalist working-class and was ultimately impotent when it came to the running of the country. The control of fuel resources was also stopped and petrol supplies to all but the most essential of users were curtailed. There was a power vacuum and loyalists found that they had to step in for the first time and actually begin to take over, to greater or less extent, the functions (if not the offices) of the state. One U.D.A. leader alludes to this in his recollection of the strike:

“Each UDA brigade, or battalion or whatever, ran their own areas. They provided people with whatever medication they needed, whatever food they needed, whatever transport they needed…”

Quote from ‘Loyalists’, author Peter Taylor

These were heady days (albeit with some hardship) for the loyalist people and their leaders who were effectively running the country and in the opinion of the author proved that the country could be run by the loyalist people and their organisations. Who better to administer the functions that the state system at present performs centrally or through QUANGOS etc. for the loyalist community than the loyalist community itself or those that are drawn from the community and know its objective interests?

On the 28th May 1974 the power-sharing executive finally accepted the inevitable, that the vast majority of people within Northern Ireland rejected the political structures that had been put in place and that the executive had no political legitimacy. Brian Faulkner Chief Executive of the power-sharing executive resigned his position, as it was clear that the executive did not have the support of the people, his other ministers followed suit. The Secretary of State for Northern Ireland, Merlyn Rees refused to meet with the Ulster Workers Council and so the process simply collapsed. In loyalist areas across Northern Ireland the people were ecstatic as the power and might of the British government had been faced down by the organised power of the loyalist working-class and their organisations. This was not a victory for the “constitutional” politicians of Ulster politics, although many of them were active within the strike or supported the aims of it, but without the leadership of the Ulster Defence Association and coordinating bodies such as the Ulster Workers Council it is doubtful that the strike would ever have succeeded. The loyalist working-class had not only dealt Irish interference a body blow but had also demonstrated the weakness of Irish imperialism and in particular its violent state sponsored agencies, namely the Provisional IRA. In much the same way that the early years of loyalist resistance had been one of the Loyalist David facing the Irish-Imperialist Goliath so once again loyalist resistance had seemingly against the odds not had through the collective power of the loyalist working class triumphed over Irish imperialism.

Commentators from the Irish nationalist community have said of the Belfast Agreement that it is “Sunningdale for slow learners” and this can be interpreted as directed against the loyalist community or a section of the loyalist community. This remark can, however, with equal vigour be re-directed at the Irish nationalist community, have they learnt any of the lessons from the past? Have they put aside physical force, sectarian violence and their irredentist imperialist claims? Are they willing to really make a political settlement work within the context of a stable Northern Ireland in which Northern Ireland Unionists and Loyalists no longer feel under siege? Are they willing to allow, and encourage, a genuine post-conflict healing process to develop in which not just the alleged abuses of the British state against Irish-Nationalists are brought to light and recited like a mantra but also too the injustices perpetrated against the Loyalist-Unionist-Protestant community by the Irish state and its imperialist agencies and indeed even on some occasions by the British state? Their words suggest they are but their actions suggest otherwise. Slow learners?